Yesterday, I highlighted the recommendations of Somali experts – notably Bronwyn E. Bruton and Ken Menkhaus – for how the United States should contribute to counter-terrorism, conflict resolution, humanitarian relief, economic development and state-building in Somalia. Their pragmatic and cautious approaches argue against knee-jerk American responses to the real or perceived threats posed by al-Qaeda, the al-Shabab, and piracy.
Last spring at SAIS, I put together an extensive backgrounder on Somalia. The paper traces the history of state formation in Somalia from the colonial period to the collapse of the state and its current crises. At the end, I provide a brief analysis of the current challenges to peace-making and state-building placed in their historical context – something missing from much of the current writings on Somalia. I must confess that much of my understanding of Somalia has been influenced by Menkhaus, my former advisor. In reading Bruton great piece in Foreign Affairs, I also found that her recommendations closely match the findings that I developed. So if you are interested, enjoy…
Introduction
The five points on the star of the light-blue Somali flag proclaim a nation’s dream deferred. The predominantly nomadic Somalis met the era of nationalism and independence with high hopes. They and observers of the time saw a “well-defined geographic and ethnic unit…as a natural base for a sovereign state.” Ethiopia and the colonial powers, however, had different visions for the boundaries of a Somali state. Three points of the star – Djibouti, the Ogaden (in Ethiopia), and the Northern Frontier District in Kenya – were stripped from the Somalis before the official birth of the Somali nation. The subsequent experiments with democracy and ‘scientific socialism’ attempted to develop a modern state and in some ways rebuild a forcibly contracted national consciousness. These processes ultimately failed and led to the collapse of the state in 1991. What emerged in replace of the state were still uncongealed fragments of a dismembered nation. For external and internal reasons, Somali leaders until this day have not found a means to unite these disparate and usually warring pieces.
Final Analysis
Emerging from a dismembering birth at independence, Somali elites have constantly attempted to breed irredentist nationalism to legitimize their control of the state. The early politics of democracy challenged each government to push a hard line on securing the stripped Somali lands of French Somaliland, the Ethiopian Ogaden, and the Northern Frontier in Kenya; former dictator Siad Barre could not concede the right of self-determination for the Ogaden Somalis in the late 1970s; and most recently the Islamic Court Union (ICU) could not muzzle threats against Ethiopia long enough to consolidate and defend their military and political successes in 2006.
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